As soon as a couple chooses to marry, their particular families move into high gear to вЂњinvestigateвЂќ if the match is an excellent one, but these investigations are concentrated very nearly completely on ferreting out of the status that is social genealogy associated with the prospective in guidelines.
Typically, a agent from each household will happen to be the city regarding the possible mateвЂ™s family members and inquire about issues such as for example financial status, spiritual affiliation, and any records of or reputations for dilemmas like criminality and illness that is mental. To your level that dilemmas of intimate promiscuity might appear such investigations, it can simply be within the context of a scandal of womenвЂ™s marital infidelity within the household, but because far while she was an urban migrant or a schoolgirl as I know these investigations rarely extend to inquiring about a potential brideвЂ™s sexual behavior. For that reason, in the most frequent pattern of Igbo marriage, it really is quite easy for a young girl to hide her sexual past from her husband to be, their household, along with his community.
While this describes exactly exactly how in specific cases ladies can marry and be good spouses minus the danger of a past reputation haunting them, it does not deal with just exactly exactly how ladies adapt to this change, or just exactly just how men get together again the information that a lot of ladies had concurrent intimate partnerships before wedding using their objectives that their particular spouses will undoubtedly be faithful. They certainly were exceedingly hard concerns to navigate in interviews. The things I report emerges partly from exactly what do be gleaned from interviews with younger men that are married ladies, but partly from the things I discovered through more informal conversations and observations over years of participant observation in southeastern Nigeria. Read more